
Son of the great Sidiki Diabate, the father of the modern kora, Toumani is 71st in a direct line of griots that stretches back to the reign of the great medieval Emperor Sudjata Keita.
Look at Omar in his sheer white body-length jellabiya and gingham keffiya, with his Arab hitman shades and AoE tache, looking like a flesh and blood version of Sheik Yerbouti’s Yahoo Avatar; Omar the hillbilly from Hicksville, Syria, who sings with a voice like a chainsaw and has taken old music and mashed it into…
I first heard about the Festival in the Desert from Philippe Brix, the lean and indefatigable manager of the French global troubadours, Lo’Jo. Two years ago, on his return from one of Lo’Jo’s regular trips to Bamako, the capital of Mali, Philippe told me that the group had minted a solid and friendly relationship with a band of Touareg musicians from northern Mali called Tinariwen, which means ‘deserts’ or ‘empty places’ in Tamashek, the ancient language of the Touareg people. Philippe had also met a quietly spoken and well-informed Touareg intellectual called Issa Dicko. Dicko was a member of Efes, an official association based in Mali whose goal is to further the political, social and cultural development of Mali’s remote northern desert regions. After many conversations and cups of bitter syrupy tea they decided to stage a festival of Touareg music and culture in the desert around the first full moon of the new millennium.
That’s why the Festivals in the Desert are so important. They give a region previously ravaged by conflict and insecurity the chance to show a peaceful face to the world. They give the chance for the Touareg to prove that far from being bandits, they are a simply another African people in the pressure cooker of enforced modernisation, desperately trying to adapt their millennial nomadic culture to the merciless realities ofa modern globalised world.
Taha has long been recognised as a perceptive thinker and a courageous mental guerrillero, but what is really astounding is that he has always been fighting a war on two fronts. His stand against the racism and bigotry of his adoptive France, so neatly expressed in anthems like ‘Voilà Voilà’, or the corruption of western governments and war-mongerers, has already been widely hailed and documented.