
Simonobisick is a character from Blick Bassy’s novel ‘Le Moabi Cinema.’ This letter from the novel, which Simonobisick writes to his mum, reads like a statement of Africa’s frustrated youth.
Yabous Productions, the non-profit Palestinian organisation behind the Jerusalem festival, has been organizing cultural events in Jerusalem and the West Bank since 1995. After the second intifada started in 2001, they were one of the few cultural organisations in Palestine to survive the Israeli crackdown. Their small offices in Arabic East Jerusalem buzz with activity on the day before Awj’s opening concert.
What I find extraordinary about a camera, is that you can film people that seem to be so far from you, culturally speaking, and thanks to the emotion that your work expresses, you can relive certain emotions through them and make them appear extremely close. And it’s clear that you need time to do that. If you want to understand a culture, you need to understand the language; you need to live in that culture.
Once a guitarist himself, Socklo now makes about 2 to 3 instruments per week, with the help of a couple assistants, in a clapboard shed in the Lembas district of this enormous teeming city. Tools are rudimentary; no workbench, no electric jigsaws, drills or shape cutters, just a heap of hammers, chisels, planes, saws and anvils made from recycled ordnance, all lying at the feet of the kind-faced Socklo while he sits and patiently fashions his artisanal wonders on his lap.
It’s this gentle yet luminous spirituality that makes Cheikh Lo’s music so unique, injecting its boundary-busting mix of Cuban, Congolese, Senegalese mbalax and international pop flavours with a tender fire that banishes sentimentality or the empty pop formula. Lo is now 50 years old and philosophical about the time it’s taken him to deliver ‘Lamp Fall’, the ‘difficult’ third album, whose title is synonymous with the Baye Fall’s revered founder.
“As far as I’m concerned, it’s Tinariwen who created the path,” declares Ousmane Ag Mossa, frizzy-locked leader of Tamikrest, in a pre-emptive strike against a thousand inevitable questions. “But the way I see it, if younger bands don’t come through, then Touareg music will eventually die. They created the path and now it’s up to us to walk down it and create the future.”
With the world’s media riveted to events in Washington, the West African nation of…
Anyone who walks out onto any stage – in Paris, or London, or Madrid, Melbourne, Mumbai and Osaka – is now in the front line of a battle. Music itself is on the front line. Take courage. We’ve got to win. The alternative is too bleak to contemplate: a life without joy, relief, togetherness. A life without music.
Here’s an amazing news story: http://maliactu.net/mediation-dans-la-crise-malienne-nous-preferons-ouaga-a-alger-dixit-moussa-ag-attaher/ On February 9th last, the MNLA and the…
Ladies, gentlemen and fellow Womexicans… On the third of January this year, Ansar Eddine,…
The big story to emerge from the inauguration of Mali’s new president Ibrahim Boubacar…
An accord between the government of Mali and groups representing the Touareg-led rebellion in the north, primarily the MNLA and HCUA, was signed two days ago in Ougadougou at end of several weeks of intense negotiation. Le Monde has a concise and fairly comprehensive report on this possibly historic event. So is this peace in our time?
The Rubik’s cube-like complexity of Mali’s problems, especially in the north, presents one of the greatest conflict resolution challenges in recent African history. Success relies on solving a short list of pressing problems, each of which look like a challenge fit for gods not men.
It was only after he’d started living in Europe and having kids of his own, that Seckou Keita started to wonder about his father. “I was in that mood,” he says, “I just wanted to find out.”
The news of Aberfan shocked him into a new awareness. What was the fire that had destroyed his workshop compared to the river of slurry and filfth that snuffed out the lives of 116 children?…
No one is one hundred precent sure of how or when the kora came into being. Strangely, the first person to ever mention it was a Scotsman by the name of Mungo Park, who wrote…
BOOK EXTRACT: “Tisrawt is a microcosm of Touareg society,” Melissa explains. “That’s to say, it is a group of people who come from many different clans. Some are pro-MNLA. Some are pro Ansar ud-Dine. Some are pro-Mali. Others say that it’s all nonsense. And the aim is to understand each other, to live together and work together on a common project.”
BOOK EXTRACT: In important ways, the scenes of vandalism and destruction that were played out in Timbuktu following the Salafist takeover in April 2012 weren’t new at all. There was something very old about them. Mostly white Arabic or Hassaniya speaking men from the northern deserts were ‘teaching’ the blacks how to worship Allah in the ‘proper’ manner.
In 2011 I was sent to New York to write a feature on Tinariwen for the Observer. It was one of the hottest summers in decades – wet hot, rather than dry hot. It was a time of extremes for everyone. Here are some photos I took. My feature ‘TINARIWEN – Guitar poets in Nueva York’ is posted on this site.
In February 2014, I was invited to The Festival on the Niger in Segou, Mali. This is a selection of some of the photos I took. I also wrote an article which is posted on this site. In a nutshell, those four days on the banks of the old Niger were a blessed chance to renew my love for Mali, with eyes and mind as open as I could make them to the full gamut of joy, pride, frustration and struggle that I saw. Many thanks to Mamou Daffé, Marisa Segala and whole team at the Festival for giving me this unforgettable gift.