Their driving force is the unmistakable takamba rhythm which pulses on the boom and bip before lurching at the end of every phrase, catching the uninitiated in mid-step. Try and imagine the lope of a camel combined with the flow of a vast sedate river and you’ll be getting close.
“Africa needs to speak out right now,” says Ousco calmly over a crackling phone line from Bamako. “Africa must stop crying.” His words are a neat little summary of what African rap is all about: No mincing words or metaphors. No ancient musical traditions that cosy up to power. No decadent ghetto fabulous fantasies. None of that.
As the most famous Malian woman alive, Oumou Sangare embodies this alluring dichotomy like no one else. She’s the epitome of tough femininity; beautiful, elegant, determined, independent, talented…and, well, hard.
I’ve been busy translating the lyrics for the forthcoming album by Tamikrest, the band from north eastern Mali lead by the talented Ousmane Ag Moussa. If you don’t know them already check out their existing album ‘Adagh’. One thing I always suspected but now know for sure is that Ousmane is a really excellent poet.…
“As far as I’m concerned, it’s Tinariwen who created the path,” declares Ousmane Ag Mossa, frizzy-locked leader of Tamikrest, in a pre-emptive strike against a thousand inevitable questions. “But the way I see it, if younger bands don’t come through, then Touareg music will eventually die. They created the path and now it’s up to us to walk down it and create the future.”
Son of the great Sidiki Diabate, the father of the modern kora, Toumani is 71st in a direct line of griots that stretches back to the reign of the great medieval Emperor Sudjata Keita.
That’s why the Festivals in the Desert are so important. They give a region previously ravaged by conflict and insecurity the chance to show a peaceful face to the world. They give the chance for the Touareg to prove that far from being bandits, they are a simply another African people in the pressure cooker of enforced modernisation, desperately trying to adapt their millennial nomadic culture to the merciless realities ofa modern globalised world.
When Tinariwen launch into one of their songs on one of their good nights, I’m immediately transported to the place they come from. My nostrils prick up to the smell of tea, tobacco and gasoline. The pentatonic drone of the music rolls out the endless line of the desert horizons. The perpetual polyrhythms put wanderlust back into my heart and my feet.
